By Edward Erwin
More than a century has handed on account that Sigmund Freud begun his groundbreaking paintings in psychoanalysis but there is not any consensus approximately his legacy; as a substitute there's continual war of words not just approximately Freud's popularity and position in background yet concerning the right criteria to exploit in comparing his conception and therapy.
This ebook develops epistemological criteria for Freudian psychology and gives a accomplished assessment of, and doubtless ultimate, verdict on Freud's conception and treatment. not like the other evaluate released up to now, it includes a systematic dialogue of either the Freudian experimental and non-experimental proof and the right kind criteria for studying the evidence.
Part I considers the view that Freud's concept can be judged through precise evidential criteria deemed applicable for judging hypotheses of common-sense psychology. Edward Erwin argues in contrast view and for the employment of criteria acceptable to causal hypotheses of either the usual and social sciences. Erwin additionally addresses different concerns approximately criteria equivalent to the necessity for experimental facts, using placebo controls, the right kind pursuits of psychotherapy, and using meta-analysis in studying consequence data.
The criteria built partially I of the publication are utilized in half II in comparing the easiest to be had Freudian evidence.
A Bradford Book
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Extra resources for A Final Accounting: Philosophical and Empirical Issues in Freudian Psychology
Rather, his preoccupation with her problem might have caused him to freeassociate to the thought of blood, and might have done so even if he had begun the chain of associations by reºecting on a different word, even one he had not forgotten. As Hopkins points out (1991, 87), there is also a connection in content between a certain experience of Breuer’s patient Anna O and some of her symptoms. Yet, for all we know, the cause of her symptoms may have been physiological. In the case discussed by Sachs (1989, 444), where a man slips and says “breast of ºesh air,” even if free-associating revealed a desire to caress, that desire might not have caused the slip.
It is relevant to the traditional problem of other minds and to the defense of folk psychology against criticisms of eliminative materialists). 5) uses the term “motive,” it applies to a variety of types of psychological causes including beliefs, wishes, or desires and affects such as love, hatred, greed, and lust. A close connection holds between language and motives, Hopkins contends, in the sense that motives characteristically have, or can be given, what he calls a “linguistic articulation” (88).
If such a slip were to occur, there might well be other equally plausible alternatives (see Erwin, 1993, 440–441). Questions have also been raised about whether Freud’s aliquis case was not also made up. If it is an actual case, did Freud have evidence that the free 29 Non-Natural Science Standards associating restored the memory of the forgotten word? If he did, he does not tell us what it was. The young man did remember the word after free associating, but he, presumably, was also trying to remember the word.